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前燕覆灭后,清河公主与慕容冲被迫滞留前秦王宫,沦为乱世中的亡国遗族。面对失国之痛与身陷深宫的屈辱,姐弟二人一面隐忍求生,一面暗中筹谋出逃与复国大计。宫廷之内,他们借势布局,离间苻坚与重臣王猛的关系;宫廷之外,又联络旧部与江湖势力,为重振慕容氏积蓄力量。 为助弟弟脱身,清河公主不惜以生命为代价换取苻坚信任,使慕容冲得以外放平阳。此后,慕容冲表面隐忍蛰伏,实则步步设局,既躲过追杀,也不断扩张势力,并借时局变化加速前秦内乱。待淝水之战后前秦元气大伤,慕容冲终于抓住机会,与慕容泓联手起兵反秦,向长安发起进击。影片以乱世宫廷为背景,展现了一段交织家国仇恨、血亲牺牲与权谋复仇的传奇故事。星辰影院电影网免费提供《凤皇传》高清中字BD1280在线播放,《凤皇传》迅雷资源,《凤皇传》国语版本高清在线观看,《凤皇传》完整高清未删减版在线观看。星辰影院电影网所有迅雷下载资源以及在线观看资源由云端程序自动抓取,如果你喜欢《凤皇传》最新一期,欢迎分享《凤皇传》给你的好友,本片只做交流学习,请勿用于商业利益行为,请支持《凤皇传》正版影片!请下载观看后24小时内删除,感谢支持!《凤皇传》星辰影院最新全集电视剧电影高清免费在线观看收集了《凤皇传》pc网页端在线观看、手机mp4免费观看、高清云播放等资源,如果你有更好更快的资源请联系,星辰影院首页最新全集电视剧电影高清免费在线观看。相关搜索:大陆喜剧,古装《凤皇传》剧情介绍,《凤皇传》演员表,《凤皇传》导演,《凤皇传》在线免费观看完整版。[查看分集剧情]

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  • 同性恋不是变态东西,变态的是他所活着的社会
    豆瓣: 7.1正片
    剧情,纪录片

    同性恋不是变态东西,变态的是他所活着的社会

    Nicht der Homosexuelle ist pervers, sondern die Situation, in der er lebt,非同之罪,It Is Not the Homosexual Who Is Perverse, But the Society in Which He Lives

    同性恋不是变态东西,变态的是他所活着的社会
    同性恋不是变态东西,变态的是他所活着的社会
    1971其他正片剧情 纪录片

    演员:Bernd Feuerhelm,Berryt Bohlen,Ernst Kuchling,Volker Eschke,Michael Bolze,Steven Adamczewski,Dietmar Kracht,Norbert Losch,Manfred Salzgeber

    简介:It Is Not the Homosexual Who Is Perverse, But the Society in Which He Lives (Nicht der Homosexuelle ist pervers, sondern die Situation, in der er lebt) is the earnest title of Rosa von Praunheim’s 1971 PG-chaste first feature, which has aged like good cheese from a scandalous sensation (a political wakeup call to gays) into a textbook example of classic camp—and a delightful time warp trip through queer cliché. The very colorful color film (shot MOS) opens with von Praunheim’s camera trailing two fags—one blonde, one brunette—walking down a sunny Berlin street. Daniel, the shy brunette, is new to the big city and blonde Clemens is generously offering him a place to stay. (We know this by the heavily German-accented English, dubbed and spoken in a “Sprockets” cadence.) “It’s so hard to find someone who’s sincere,” Clemens’ voice says as they cuddle on his bed back at the apartment. “I really dig you.” Then, from out of nowhere, a grave, German-accented, Moses-like voiceover explains that “faggots long for loving relationships”, but “live in a dream world of glossy magazines and Hollywood movies.” Now naked in bed with Daniel, Clemens proclaims, “I’d like to throw the window open and show the whole world how wonderful it is when two men are in love!” And so it goes. Daniel fusses over his hair in the mirror while Clemens’ heartsick Teutonic voice narrates their newfound domestic bliss. “Every hour and minute I spent alone was torture for me.” Luckily, the lovebirds spend plenty of time doing things like “watching television to further our education” and housecleaning together. They also read or write letters. “Dear Mother,” Daniel’s voice begins. But alas, as Clemens stares into a cabinet chock full of knickknacks, that damn nagging Moses voiceover returns. “Faggots try to imitate middle class marriage,” he hisses, holding forth on the subject of men taught to be in competition with one another, to be self-involved—dooming the faggot relationship. Next thing you know, Daniel’s sad voice sighs, “Four months have passed. I’ve decided to leave Clemens.” Then a jaunty, genial German narrator intones, “Daniel was often cruised by a well-to-do man.” And there’s girlfriend strolling along with the tight-panted “benefactor at his country estate!” As they stop for a glass of champagne beside a statue, Moses abruptly thunders about the myth that the homosexual’s “interest in the arts is a way to make life more bearable,” when in reality “the arts are a tool for the rich and powerful,” for it makes it “much easier to get them into bed.” Cut to a piano and a wild-eyed fag singing about Deutschland! Nearby, the benefactor plays with his ascot, a gaudy silver ring in the shape of an insect on his finger. The camera pulls back and pans around the roomful of old queens respectfully listening to the recital. Moses announces, “Youth and good looks are tremendously important to old fags.” Like Hitchcock’s birds, the elderly Marys are suddenly swarming over poor Daniel—who gets nauseous and runs out the door. Then it’s off to an outdoor café—with a big sign reading “Moby Dick’s.” The genial German narrator informs that Daniel’s found a new job working at a “meeting place for homosexuals” where “conversations about film, fashion and physical culture give him ideas about how to fill his leisure time.” Moses butts in to add that faggots “gather to listen to Nina Simone, Judy Garland and Barbra Streisand” and “gather at Fire Island and San Francisco.” He intones, “Fashion has to be like a second skin that suggests the size of the cock.” A sissy saunters down the street in knee-high moccasins and shorts. Moses also warns, “The young fag must give up his interests for more homosexual interests.” And there’s Daniel sunning himself with his fellow homosexuals! Moses snipes, “He was entranced by his strong body and butch style” as a torso, hairy chest and tight blue jeans, appears in medium close up. The genial German offers, “Daniel could sit for hours and enjoy being cruised.” Then: “Wolfgang had a lot in common with Daniel” as the two mop-haired, mutton-chopped boys rub lotion on one another. But all is not well in fairyland. Moses brings news that Daniel has begun going to gay bars—is becoming addicted! And, yup, there’s Daniel, wandering around a dark and dingy hole. Moses explains, “It’s easy for faggots to find one another because they offer themselves on street corners like whores.” Cut to a queen having a hissy fit in front of the bar as another tries to calm her down, all while Moses holds forth on sad fags, how they don’t know how to use their sexual freedom for happiness, how their “greatest enemy is the conspicuous queen.” Two fairies in short shorts appear in the frame, fawning over two embarrassed fags. Moses laments, “Daniel now has no other interest than being a fag.” Cut to a motorcycle gang, leather boys cruising one another amongst the nighttime trees. They feel up each other’s zippers, chains, and studs—a clothed grope fest as Moses teaches that, other than “trans-westites, [who] long for women’s organs, leather freaks are the fags with the most hang-ups.” In fact, “The leather queers are really nice, polite people who suffer from their own weakness.” And that’s when Daniel, “bored with talking,” fatefully leaves the bar scene for the park where he “slowly made his way through the tense choreography of men.” (So sayeth Moses.) Cut to outside a public restroom (a “well-known meeting place”). Men who cruise restrooms “despise tearoom trade,” the voice of Moses trembles. Hustlers—“usually runaways from broken homes” who are “often not queer”—frequent these spots. (Assorted hustlers and fags mill about as a piece of rough trade stands like a sentinel in front of the door.) A group of queers emerge and pile circus-style into a car. An old fag cruises Daniel but strikes out (duh!) before getting beat up by rough trade. Next up: a drag queen singing in a mixed homo bar—a tattooed leather daddy staring stoically from a table nearby. And there’s Daniel! He’s “drowning himself in alcohol and cigarettes” while other fags try to “forget themselves in a frantic atmosphere”—i.e., a black guy and a white guy doing a chicken dance to “Rock Around The Clock”, which blares from the jukebox. An old yodeling queen appears. Daniel sees his friend Paul, asks if he can go back to his communal pad. And that’s where von Praunheim’s film finally reaches its climax—a psychotherapy session with a group of naked fags! Sitting in a circle, they berate Daniel in their dubbed voices. “You’ve become a real full time faggot!” “You’re becoming neurotic, a whore who doesn’t even get paid!” The Teutonic accents start calling for a gay pride awakening, a consciousness-raising “We’re here, we’re queer!” movement. “Queens and butches have to stop opposing and fight together side by side!” “Come out of the closet! Take to the streets!” “Erotically free! Socially involved!” The commentary continues even as the credits roll over a pink background—even as I can’t stop laughing over the “trans-westites,” leather freaks, and glorious tearoom trade.

    豆瓣评分7.1
  • 冰上奇迹
    豆瓣: 7.7正片
    剧情,传记,历史,运动

    冰上奇迹

    Miracle,挑战奇迹

    冰上奇迹
    冰上奇迹
    2004欧美正片剧情 传记 历史 运动

    演员:库尔特·拉塞尔,派翠西娅·克拉克森,诺亚·艾默里奇,肖恩·麦卡恩,肯尼斯·威尔什,艾迪·卡希尔,帕特里克·奥布莱恩·邓普西,Michael Mantenuto,内森·韦斯特,肯尼思·米切尔,Eric Peter-Kaiser,Bobby Hanson,Joseph Cure,Billy Schneider,Nate Miller

    简介:影片根据1980年冬奥会前后的真实事件改编。1979年,美国社会在战争阴影与冷战压力下士气低迷。曾率明尼苏达大学冰球队连创佳绩的教练赫伯·布鲁克斯,临危受命组建新一届美国男子冰球队,目标直指长期统治国际赛场的苏联队。 面对一群来自不同大学、彼此竞争激烈的年轻球员,赫伯以近乎苛刻的方式训练队伍,不只磨炼体能与战术,更要打破地域与门派之见,把他们塑造成真正的团队。热身赛惨败给苏联后,这支不被看好的青年军并未崩溃,反而在挫折中逐渐凝聚信念。 当冬奥会来临,美国队以顽强斗志一路奋战,最终迎来与苏联队的关键对决。这不仅是一场冰球比赛,更成为鼓舞全国人心的经典时刻。影片以扎实克制的笔触,呈现了团队精神、信念与奇迹诞生的全过程。

    豆瓣评分7.7
  • 天际
    正片
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    天际

    苗亮纯,桑见措

    天际
    天际
    2006大陆正片2006

    演员:苗亮纯,桑见措

    简介:影片讲述高原边防哨所里三名军人的驻守故事。刚刚毕业的俞立军离开熟悉的城市生活,被安排来到海拔极高、环境艰苦的偏远哨所服役。面对单调严酷的守边日常,他一时难以适应,也不理解父亲为何让自己来到这里“受苦”。在与经验丰富的老兵赵飞相处过程中,两人因观念和性格差异常常发生摩擦,性情淳朴的旺堆则夹在中间,努力维系着哨所的和气。随着巡逻、放哨和照料军马等任务接连展开,俞立军逐渐体会到边防军人的责任与信念,也在风雪与孤独中重新理解奉献、纪律和战友之间的情感。影片以高原哨所为背景,展现了边防生活的艰辛,以及年轻士兵在磨砺中完成成长的过程。

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    豆瓣: 6.7正片
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    豆瓣评分6.7
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    DH桃花开
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    豆瓣: 7.3正片
    剧情

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    35杯朗姆酒
    35杯朗姆酒
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