《出售》上映于2001年,是一部欧美制片出品,导演拉埃蒂恰·玛松,编剧未知。由Sandrine Kiberlain、Sergio Castellitto、Jean-François Stévenin等主演的国产剧,对白语言为法语。
《出售》剧情简介:私家侦探吕奇受托寻找一名突然离家出走的女子。随着调查深入,他发现这并不是一桩普通的失踪案:这位女人在人群与城市之间不断漂流,像是在逃离过去,也像是在试图重新认识自己。侦探一路追索她留下的零碎痕迹,逐渐走进她复杂而隐秘的内心世界。 影片借由一场寻人调查,展开对女性处境、身份认同与社会心理的细致观察。人物之间若即若离的关系、压抑不安的情绪,以及现实生活中的疏离感,共同构成了这部气质冷峻的作品。谜题的答案并不只关乎“她去了哪里”,更关乎“她为何离开”以及“她究竟是谁”。
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2021剧情6.2空中女郎
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简介:影片以真实历史为背景,讲述战后日本首批空中乘务员诞生的故事。少女佐野小鞠原本梦想成为飞行员,却因战争失去了父母和兄长,只能寄住在经营料亭的姑母家中,日复一日地帮忙谋生。一次偶然的机会,她听到“要把日本的天空重新夺回来”的呼声,沉睡已久的飞行梦想再次被点燃。 当时日本的航空事业仍处在战后禁令的阴影下,但随着1951年日本首家战后民航公司成立,新的希望悄然出现。小鞠在结识航空相关人士后,得知公司正在招募“空中女郎”,便毅然报名。面对严格训练、社会偏见与时代创伤,她和一群怀抱理想的年轻女性共同成长,见证日本民航重新起步,也在动荡年代里寻找属于自己的未来。
豆瓣评分6.2
2022剧情6.5前科者
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简介:阿川佳代是一名年轻的保护司,以志愿者身份长期陪伴有犯罪前科的人重新融入社会。她看似平凡,却始终认真倾听、耐心守护,努力在制度与现实之间为这些“前科者”争取一次重新开始的机会。随着她接触的人越来越多,佳代逐渐看见他们在就业、家庭关系、社会偏见与自我怀疑中的重重困境,也意识到“改过自新”从来不是一句轻飘飘的口号。某起事件发生后,佳代被迫直面更残酷的现实:当善意无法立刻改变命运,人是否还能相信救赎的可能。影片以冷静克制的笔触,描摹边缘人群艰难求生的处境,也呈现出保护与被保护者之间微弱却珍贵的信任。
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2012剧情5.7几近成年
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简介:三十出头的亨里克即将成为父亲,却迟迟无法进入“成年人”的角色。外表漫不经心、行为玩世不恭的他,总想用玩笑和任性维持青春幻觉,把责任与承诺抛在身后。面对伴侣、家庭和即将到来的新生活,他不断逃避,也因此显得格外不可靠。 然而,亨里克的轻浮与戏谑并不只是幼稚,更像是他掩饰不安与脆弱的外壳。影片以冷幽默和讽刺笔触,描摹一个男人在步入人生新阶段时的失衡与惶惑,也写出普通人在成长面前的无措。荒诞表象之下,是对男性成熟、家庭责任与自我认同的细腻观察。
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2024剧情正片我本佳人
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1971剧情7.1同性恋不是变态东西,变态的是他所活着的社会
Nicht der Homosexuelle ist pervers sondern die Situation in der er lebt 非同之罪 It Is Not the Homosexual Who Is Perverse But the Society in Which He Lives
同性恋不是变态东西,变态的是他所活着的社会1971其他正片剧情 纪录片演员:Bernd Feuerhelm,Berryt Bohlen,Ernst Kuchling,Volker Eschke,Michael Bolze,Steven Adamczewski,Dietmar Kracht,Norbert Losch,Manfred Salzgeber
简介:It Is Not the Homosexual Who Is Perverse, But the Society in Which He Lives (Nicht der Homosexuelle ist pervers, sondern die Situation, in der er lebt) is the earnest title of Rosa von Praunheim’s 1971 PG-chaste first feature, which has aged like good cheese from a scandalous sensation (a political wakeup call to gays) into a textbook example of classic camp—and a delightful time warp trip through queer cliché. The very colorful color film (shot MOS) opens with von Praunheim’s camera trailing two fags—one blonde, one brunette—walking down a sunny Berlin street. Daniel, the shy brunette, is new to the big city and blonde Clemens is generously offering him a place to stay. (We know this by the heavily German-accented English, dubbed and spoken in a “Sprockets” cadence.) “It’s so hard to find someone who’s sincere,” Clemens’ voice says as they cuddle on his bed back at the apartment. “I really dig you.” Then, from out of nowhere, a grave, German-accented, Moses-like voiceover explains that “faggots long for loving relationships”, but “live in a dream world of glossy magazines and Hollywood movies.” Now naked in bed with Daniel, Clemens proclaims, “I’d like to throw the window open and show the whole world how wonderful it is when two men are in love!” And so it goes. Daniel fusses over his hair in the mirror while Clemens’ heartsick Teutonic voice narrates their newfound domestic bliss. “Every hour and minute I spent alone was torture for me.” Luckily, the lovebirds spend plenty of time doing things like “watching television to further our education” and housecleaning together. They also read or write letters. “Dear Mother,” Daniel’s voice begins. But alas, as Clemens stares into a cabinet chock full of knickknacks, that damn nagging Moses voiceover returns. “Faggots try to imitate middle class marriage,” he hisses, holding forth on the subject of men taught to be in competition with one another, to be self-involved—dooming the faggot relationship. Next thing you know, Daniel’s sad voice sighs, “Four months have passed. I’ve decided to leave Clemens.” Then a jaunty, genial German narrator intones, “Daniel was often cruised by a well-to-do man.” And there’s girlfriend strolling along with the tight-panted “benefactor at his country estate!” As they stop for a glass of champagne beside a statue, Moses abruptly thunders about the myth that the homosexual’s “interest in the arts is a way to make life more bearable,” when in reality “the arts are a tool for the rich and powerful,” for it makes it “much easier to get them into bed.” Cut to a piano and a wild-eyed fag singing about Deutschland! Nearby, the benefactor plays with his ascot, a gaudy silver ring in the shape of an insect on his finger. The camera pulls back and pans around the roomful of old queens respectfully listening to the recital. Moses announces, “Youth and good looks are tremendously important to old fags.” Like Hitchcock’s birds, the elderly Marys are suddenly swarming over poor Daniel—who gets nauseous and runs out the door. Then it’s off to an outdoor café—with a big sign reading “Moby Dick’s.” The genial German narrator informs that Daniel’s found a new job working at a “meeting place for homosexuals” where “conversations about film, fashion and physical culture give him ideas about how to fill his leisure time.” Moses butts in to add that faggots “gather to listen to Nina Simone, Judy Garland and Barbra Streisand” and “gather at Fire Island and San Francisco.” He intones, “Fashion has to be like a second skin that suggests the size of the cock.” A sissy saunters down the street in knee-high moccasins and shorts. Moses also warns, “The young fag must give up his interests for more homosexual interests.” And there’s Daniel sunning himself with his fellow homosexuals! Moses snipes, “He was entranced by his strong body and butch style” as a torso, hairy chest and tight blue jeans, appears in medium close up. The genial German offers, “Daniel could sit for hours and enjoy being cruised.” Then: “Wolfgang had a lot in common with Daniel” as the two mop-haired, mutton-chopped boys rub lotion on one another. But all is not well in fairyland. Moses brings news that Daniel has begun going to gay bars—is becoming addicted! And, yup, there’s Daniel, wandering around a dark and dingy hole. Moses explains, “It’s easy for faggots to find one another because they offer themselves on street corners like whores.” Cut to a queen having a hissy fit in front of the bar as another tries to calm her down, all while Moses holds forth on sad fags, how they don’t know how to use their sexual freedom for happiness, how their “greatest enemy is the conspicuous queen.” Two fairies in short shorts appear in the frame, fawning over two embarrassed fags. Moses laments, “Daniel now has no other interest than being a fag.” Cut to a motorcycle gang, leather boys cruising one another amongst the nighttime trees. They feel up each other’s zippers, chains, and studs—a clothed grope fest as Moses teaches that, other than “trans-westites, [who] long for women’s organs, leather freaks are the fags with the most hang-ups.” In fact, “The leather queers are really nice, polite people who suffer from their own weakness.” And that’s when Daniel, “bored with talking,” fatefully leaves the bar scene for the park where he “slowly made his way through the tense choreography of men.” (So sayeth Moses.) Cut to outside a public restroom (a “well-known meeting place”). Men who cruise restrooms “despise tearoom trade,” the voice of Moses trembles. Hustlers—“usually runaways from broken homes” who are “often not queer”—frequent these spots. (Assorted hustlers and fags mill about as a piece of rough trade stands like a sentinel in front of the door.) A group of queers emerge and pile circus-style into a car. An old fag cruises Daniel but strikes out (duh!) before getting beat up by rough trade. Next up: a drag queen singing in a mixed homo bar—a tattooed leather daddy staring stoically from a table nearby. And there’s Daniel! He’s “drowning himself in alcohol and cigarettes” while other fags try to “forget themselves in a frantic atmosphere”—i.e., a black guy and a white guy doing a chicken dance to “Rock Around The Clock”, which blares from the jukebox. An old yodeling queen appears. Daniel sees his friend Paul, asks if he can go back to his communal pad. And that’s where von Praunheim’s film finally reaches its climax—a psychotherapy session with a group of naked fags! Sitting in a circle, they berate Daniel in their dubbed voices. “You’ve become a real full time faggot!” “You’re becoming neurotic, a whore who doesn’t even get paid!” The Teutonic accents start calling for a gay pride awakening, a consciousness-raising “We’re here, we’re queer!” movement. “Queens and butches have to stop opposing and fight together side by side!” “Come out of the closet! Take to the streets!” “Erotically free! Socially involved!” The commentary continues even as the credits roll over a pink background—even as I can’t stop laughing over the “trans-westites,” leather freaks, and glorious tearoom trade.
豆瓣评分7.1







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